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Honouring this side of Lord Shiva (as the friend of the 5 elements) area unit the Panjabootham temple – the pancha bootha Shiva temples in India, every of that represents one in all the 5 parts of Nature. There is associate degree ancient language in Bharat – while not the permission of Lord Shiva, even a blade of grass couldn’t sway to the wind. The 5 parts area unit the building blocks of everything in Creation, as well as the physical body, and Lord Shiva is that the friend of the 5 parts. Na | Ma | Shi | Va | Ya – these 5 syllables indicate the 5 parts (known as Bhoota in Sanskrit) – Earth, Water, Fire, Air, and Ether. However, in South Bharat, he’s loved because the presiding divinity of the 5 parts of Nature and is termed Bhootapati or Bhootnath. Suhanjana faces no such predicament as her husband and in-laws have assured that her tryst with god at the temple will go on uninterrupted.5 Pancha Bhootam Temples of Lord Shiva in South India Lord Shiva is loved for several reasons everywhere Bharat. However, she had to quit after getting married and moved out of the district. Angayarkanni, a woman from a Scheduled Caste, who was appointed in 2006 at a Shiva temple in Tiruchy district. Suhanjana, however, is not the first woman Odhuvaar. Unlike the archakas (temple priests), who usually are Brahmins, Odhuvaars, like many of the Tamil sages who were devotees of god Shiva, belong to different castes. On her first day, as she prepared to sing as the official Odhuvaar, the head priest took a garland from the idol of the deity and put it around her neck, before asking her to recite a hymn from Thevaram. Mother of a one-year-old girl, Suhanjana, 30, gets to sing twice a day after the main puja. Not only was she selected to the Sri Thenupureeswarar temple near her house, but she even received the appointment order from chief minister M.K. I applied for the existing vacancy in this temple and got selected after an interview where I was asked questions about these scripts and demonstrated my singing as well,” points out Suhanjana. “My husband Gopinath and his parents were truly supportive as they did not want my talent and years of learning to go to waste. When Suhanjana saw the state government advertisement for priests and Odhuvaars to be appointed at its temples, she applied.
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She went on to teach religious hymns in schools attached to a trust, sharpening her skills even while passing on the knowledge to younger generations. I joined an institute in Karur to formally learn Thirumurai (the traditional compendium of Tamil songs/hymns devoted to Shiva) to learn to sing them in properly,” she recalls. “I’ve been religious from my younger days and was transfixed by the lyrical beauty of Thevaram and Thiruvasagam and the way it was sung by the Odhuvaars in Shiva temples that I used to visit with my parents. That voice belongs to Suhanjana Gopinath, the only woman Odhuvaar to have been appointed recently by the Tamil Nadu government. Listening to those verses being sung by a woman ‘Odhuvaar’ (meaning someone who chants) comes as a surprise to many devotees who returned to the temple after a long lockdown-induced gap. It is reciting verses from Tamil religious scriptures Thevaram and Thiruvasagam in praise of Lord Shiva-verses that have hitherto been the sole preserve of male singers known as ‘Odhuvaars’ at this Chola-era temple. The ringing, mellifluous voice of a woman reverberates from the corridors of Sri Thenupureeswarar Temple at Madambakkam near Chennai.